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Religious Meditations of John Eaton

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shall love the life of their souls. <br />
 
shall love the life of their souls. <br />
  
          Thirdly, it is drawn from the vanity & <br />  
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Thirdly, it is drawn from the vanity & <br />  
          filly folly of those that deny Christ <br />
+
<s> filly </s> folly of those that deny Christ <br />
 
 
 
To save their lives & lose their so[u]ls: ffor what shall it <br />
 
To save their lives & lose their so[u]ls: ffor what shall it <br />
 
profit a man if hee shall gain the wole world & lose his <br />
 
profit a man if hee shall gain the wole world & lose his <br />
 
own soul. <br />
 
own soul. <br />
  
          The Doctrin <br />
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The Doctrin <br />
 +
 
 
Our savior doth here suppose: a desire in mans hart <br />
 
Our savior doth here suppose: a desire in mans hart <br />
 
of gaining the whole world to himselfe: or This, It is <br />
 
of gaining the whole world to himselfe: or This, It is <br />
 
naturally every Mans harts desire to have the whole world to <br />
 
naturally every Mans harts desire to have the whole world to <br />
 
himselfe. <br />
 
himselfe. <br />
Christ this doth appear from scripture <br />
+
 
 +
Christ this doth appear from scripture <br />
 +
 
 
Ecclesiastes 408: Their is one alone & their is not a second <br />
 
Ecclesiastes 408: Their is one alone & their is not a second <br />
 
yea hee hath neither Christe nor Brother: yet is their no end <br />
 
yea hee hath neither Christe nor Brother: yet is their no end <br />
 
of all his Labour: neither is his eye satisfied with Riches [illegible]. <br />
 
of all his Labour: neither is his eye satisfied with Riches [illegible]. <br />
This doth also appear from experience. <br />
+
 
 +
This doth also appear from experience. <br />
 +
 
 
What a great stir have many Emperiours made in the world <br />
 
What a great stir have many Emperiours made in the world <br />
 
how have they butchered Men like sheepe: was not this the <br />
 
how have they butchered Men like sheepe: was not this the <br />

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Secondly

It is drawn from the great advantage & privilidge which
doth all end those persons; who lose their lives for his sake. They
shall love the life of their souls.

Thirdly, it is drawn from the vanity &
filly folly of those that deny Christ
To save their lives & lose their so[u]ls: ffor what shall it
profit a man if hee shall gain the wole world & lose his
own soul.

The Doctrin

Our savior doth here suppose: a desire in mans hart
of gaining the whole world to himselfe: or This, It is
naturally every Mans harts desire to have the whole world to
himselfe.

Christ this doth appear from scripture

Ecclesiastes 408: Their is one alone & their is not a second
yea hee hath neither Christe nor Brother: yet is their no end
of all his Labour: neither is his eye satisfied with Riches [illegible].

This doth also appear from experience.

What a great stir have many Emperiours made in the world
how have they butchered Men like sheepe: was not this the
work of the Babilonion Kings: and of Allexander the great
hath not the Turke & [illegible] laboured after this: By this you may
guesse what boundles desires Men have naturally: Man would be
like the most high: how art thou fallen from heaven o Lucifer [illegible]